At the morning's silent dawn

At the morning's silent dawn lies a body in a tomb.

Body broken, flesh all torn, lifeless at the break of morn.

See the grave now closed and drawn, silent in the morning gloom.

 

As the morning light shines out, Sabbath time is now observed.

He who died the previous day hastily was sealed away

Before Sabbath, have no doubt. See this death most undeserved.

 

As the sunlight dims and fades, what will happen none could know:

God will raise this man aright, trumping death with life and light.

Still, for now, in evening shades, Jesus's body still lies low.

 

 

Text: Charles Spence Freeman, April 2023.

Music: Tune REDHEAD 76, Richard Redhead, 1853.

Holy Saturday has become, over the past several years, become more of a provocation and challenge in any Holy Week observances I have led. If anyone else feels the need to live in this in-between day a bit more, maybe this hymn will be some help. 

Still cloaks and branches scattered

Still cloaks and branches scattered on the ground,

Donkey and colt now safely taken home. 

No more "hosannas" from the people sound;

Wondering and watching where will Jesus roam.

 

Jesus then turns to face the Temple walls;

Heart of the faith, but what there does he see?

"This house of prayer you make a den of thieves!"

Buyers and sellers forced in shock to flee.

 

Then came the ones who sought again to walk,

And those who yearned for sight for blinded eyes; 

Healing and saving, Jesus welcomes all! 

Once more "hosannas" from the children rise. 

 

 

TEXT: Charles Spence Freeman, April 2023.

MUSIC: Suggested tune TOULON, Genevan Psalter, 1531; adapt. from GENEVAN 124.

 

 

A text that takes the long view of what we call Palm Sunday, as recorded in Matthew 21, where the action doesn't stop with the triumphal entry. 

Take and eat

"Take and eat this and remember me."

Bread he gave, both blessed and broken, as an everlasting token:

"Take and eat this and remember me."

 

"Take and drink this and remember me."

Jesus gave the cup, revealing covenant and new life sealing:

"Take and drink this and remember me."

 

Take and live this and remember him.

Show his death till his returning, blessed hope of all our yearning.

Take and live this and remember him.

 

 

 

Text: Charles Spence Freeman, March 2023, after 1 Corinthians 11:24-26.

Music: Suggested Tune RANDOLPH, Ralph Vaughan Williams, 1906.

 

 

 

The confluence of two separate but overlapping events - a presentation on this hymn tune and preparation for a service using this scripture - somehow merged the two into one in my head, so to speak, and then into print. Could be a useful Maundy Thursday hymn.

 

Rise up, rev. 2023

Rise up, old bones, return to life,

Take sinew, flesh, and breath; 

Give witness to the power of God,

A power that conquers death                     

(A power that conquers death).

 

Rise up, dear friend, return to life,

No longer in the grave; 

Give witness to the love of God

That drives the Christ to save                                 

(That drives the Christ to save).

 

Rise up, old church, return to life,

No longer drowned in fear; 

Give witness to the Word of God

The world declines to hear                         

(The world declines to hear).

 

Rise up, my soul, return to life,

No longer lost in sin; 

Give witness to the grace of God

And let new life begin                                  

(And let new life begin).

 

 

TEXT: Charles Spence Freeman, 2014, rev. 2023, after Lent 5A texts

MUSIC: Tune CHRISTMAS, G.F. Handel, 1728; arr. Lowell Mason, 1821.

 

The combination of Ezekiel’s “valley of bones” vision and Jesus’s raising of Lazarus (Lent 5A) became a prompt for considering new life in institutions (such as churches) or people struggling to stay afloat. (The repeated phrases in parentheses correspond to the suggested tune; they can be left out if a different tune is used.)

 

Seek out the dark night

Seek out the dark night, 

Banish any stray light. 

Turn from the day's toil, come and rest.

Freed from the bright day,

Seeking a calm way; 

We rest now so to serve our best.

 

Why are we failing,

Running, hurried, flailing? 

Why this unholy rush in vain? 

Turn from this fluster,

Banish such bluster

And leave aside the striving pain.

 

Seek quiet, make space,

Give yourself to God's grace; 

Carve out a pause from marching time.

Let holy healing, God's hope revealing,

Repair your soul with love sublime.

 

Then, with this soul care

Turn yourself and now share; 

Serve as a vessel of God's peace. 

Practice such hearing, 

Sure and endearing,

That human loneliness might cease.

 

 

TEXT: Charles Spence Freeman, March 2023.

MUSIC: Tune CRUSADERS' HYMN, Silesian folk melody; Schlesische Volkslieder, 1842.

 

 

It might seem a bit much to have a hymn the basic message of which is "get a good night's rest and get back to work refreshed in the morning." Then again, so many people don't seem to be very good at it (raises hand), so maybe the counsel is useful after all. Anyway, make what use you will. 

A serpent so wily

A serpent so wily and set to deceive; 

A man and a woman who could not perceive;

A fruit plucked and eaten, the Lord's word maligned;

Now sin was the fortune of all humankind.

 

The Tempter, come boldly to stark wilderness;

The Teacher, sore troubled in hunger's distress;

Temptations rebuffed and the Tempter resigned;

And so came redemptions for all humankind.

 

As sin came through one, so redemption the same - 

But bringing new righteousness in place of blame.

The one who obeyed broke humanity's bind,

And brought God's free gift unto all humankind. 

 

 

TEXT: Charles Spence Freeman, February 2023, after Lent 1A verses

MUSIC: Tune ST. DENIO, Welsh folk melody; arr. Caniadau y Cyssegr, 1839.

 

 

The texts for the first Sunday of Lent in year A give us Adam and Eve in the garden, Jesus in the wilderness, and Paul trying to draw the connection between the two. 

 

Upon a holy mountain

Upon a holy mountain, the three disciples saw

Their Teacher-Friend transfigured; the sight provoked their awe.

All luminous and shining with holy light like flame,

He was the same good Teacher they knew, but not the same.

 

Then, to their shock and wonder, beside their Teacher stood

Both Moses and Elijah, a sacred brotherhood.

Both Law and Prophet with him - a sight too much to bear - 

Caused Peter to proclaim he would build them dwellings there.

 

At this, a bright cloud shining took all of them from view,

And from that cloud all booming a sacred voice broke through:

"This is my Son, Beloved, and I am gratified;

Now listen to him only! In him be satisfied!"

 

With awful fear and terror the three disciples fell,

But Jesus spoke to calm them and their great fear dispel.

No longer three before them, now Jesus stood alone!

Their Teacher was so much more than they had ever known.

 

 

Text: Charles Spence Freeman, February 2023, after Matthew 17:1-8

Music: Suggested tune LLANGLOFFAN, Welsh folk melody.

 

 

A hymn for the Sunday of the Transfiguration of the Lord (year A most particularly), perhaps with a slight ballad-ish influence from the originally-selected folk tune SALLEY GARDENS. The minor key but spirited tune used here seemed somehow to work especially well for a text on a scripture that seems to evoke joy and terror (in the disciples) in turn.