Joy to the World! Christ Lives Again!

Joy to the world, Christ lives again!

Let earth rejoice and sing!

No more enclosed in cold, dark grave,

Let Christ’s new reign begin.

 

Joy to the earth, new life is here!

Rejoice, give thanks, and sing!

He lives to bring us to our God

And draw salvation near.

 

Sin reigns no more; Christ sets us free!

Lift up your voice and sing!

His life, once gone, now never ends;

This is our life to be!

 

Christ lives to reign in truth and grace;

Now let all peoples sing!

His mercy and his justice sure

Shall reign in every place.

 

 

TEXT: Charles Spence Freeman, March 2026 MUSIC:

Tune ANTIOCH, attr. G.F. Handel, 1742; Art. Lowell Mason, 1836

 

 

Probably the most foolish thing I have done in the 6 1/2 year project of trying to be a hymn writer. Yes, it's that tune. Yes, it starts with those words. And it's an Easter hymn. 

 

 

  

Rise Up

Rise up, old bones, return to life,
Take sinew, flesh, and breath;
Give witness to the power of God,
A power that overcomes death,
A power that overcomes death.

Rise up, dear friend, return to life,
No longer in the grave;
Give witness to the love of God
That drives a Savior to save,
That drives a Savior to save.

Rise up, old church, return to life,
No longer drowned in fear;
Give witness to the word of God
The world refuses to hear, etc.

Rise up, my heart, return to life,
No longer bound in sin;
Give witness to the grace of God
And let a new life begin, etc.

 

TEXT: Charles Spence Freeman, April 2014; MUSIC Tune DOVE OF PEACE, American folk melody 

 

Suitable for Lent 5A, both the dry bones and Lazarus represented. 

 

  

LIve as children of light

Refrain:

 

Live as children of light -

Live no longer in the darkness.

Turn away from the night;

Be no longer cold and heartless.

Live as children of night.

 

Seek to find out how to live

As is pleasing to our Savior;

Seek your whole life to give,

Both in word and in behavior.

 

Refrain

 

Shine a light on shameful deeds,

Things too dark to say or to do.

Sleeper, wake from the dead,

And our Christ will shine upon you.

 

Refrain

 

 

 

TEXT: Charles Spence Freeman, March 2026, after Ephesians 5:18-24

MUSIC: Tune WILD MOUNTAIN THYME, Irish melody

 

 

I floundered badly trying to develop a hymn text on the gospel reading for Lent 4A, from John 9. The epistle reading was far kinder to me, as epistle readings often are. The choice of an Irish melody so close to St. Patrick's Day (which is a two-week holiday for someone who grew up in Dublin, GA) was not intentional; it's just a really good tune.

 

A woman who came to the well

A woman who came to the well for some water

found someone she did not know;

a man sitting there all alone with no pail, and

wondered why he sat there so.

As she drew out water and then turned to go,

he said to her "Give me a drink."

The Samaritan woman was thrown for a loss

and she no longer knew what to think.

 

"How do you, a Jewish man, speak to me here,

much less ask me now for a drink?"

"If you knew who I was,!" you surely would ask me

for living water, I think."

"Sir, give me this water, I ask you, so I

would never need come here again!"

But he told her, "Go, call your husband" as if

he did not know her history with men.

 

She knew that he must be a prophet, at least,

yet questioned him more, nonetheless.

He answered her more and with prophetic vision,

and still she continued to press:

"I know the Messiah will come to us all,

and proclaim all things that will be."

And he said, "Do you see I am here talking to you?

Yes, I am the one; I am he."

 

She ran to her village to tell all the people

"There is a man you must see!

He told me of everything that I have done!

Could he the Anointed One be?"

They came and they heard and believed every word,

and asked him to stay two more days.

And so, this one Samaritan town knew the wonder

of Jesus and his saving ways.

 

 

TEXT: Charles Spence Freeman, March 2026, after John 4:1-45.

MUSIC: Tune SAMANTHRA (MAJOR), American folk melody, alt.

 

 

A hymn on the "woman at the well" story, tightened up just a little bit (the disciples get left out). Those who pay attention to the tunes chosen for these texts will note that this American folk tune, found in Glory to God at #77, is here flipped to major instead of the minor tune as it appears in the hymnal. Will probably need some polishing in the future, but it does fit to Lent 3A, so here it is just in case.

 

 

  

 

You are the salt

You are the salt of God's earth,

to flavor and preserve.

But if the salt is tasteless,

what purpose does it serve?

  

You are the light of God's world

that cannot be concealed; 

A light that shines to all, so

God's glory is revealed.

 

The law is not abolished,

but Christ comes to fulfill; 

Not one word will be stricken

from God's own holy will.

 

Be salt and light in God's world,

show Christ for all to see;

The work of holy witness

is up to you and me.

 

 

TEXT: Charles Spence Freeman, February 2026, after Matthew 5:13-20.

MUSIC: Tune CHRISTUS, DER IST MEIN LEBEN, Melchior Vulpius, 1609.

 

 

A hymn for the fifth Sunday after Epiphany, also picking back up after an unplanned hiatus. 

Then Jesus came from Galilee

Then Jesus came from Galilee to be baptized by John,

Who in the Jordan's rolling flow did baptize those who came.

But John did question whether this request he should act on;

"You should baptize me here instead, in your own holy name."

 

But Jesus answered "Let this be, for this is right to do

To fulfill this one righteous call for all the world to see."

Then John consented to this task, in trust that Jesus knew

That he should carry out this work and what his role should be.

 

And then once Jesus was baptized and then raised up again,

He saw the heavens opened up and down the Spirit came.

Alighting like a dove, the Spirit cried out through the din,

"This is my Son, Beloved One, who goes forth in my name."

 

 

TEXT: Charles Spence Freeman, December 2025; after Matthew 3:13-17

MUSIC: Tune KINGSFOLD, English Country Songs, 1893; harmonization Ralph Vaughan Williams, 1906.

 

 

A reworking of a hymn from almost two years ago, written to suit the account of Jesus's baptism in the gospel of Mark. Matthew's account goes into rather more detail than Mark's but the basic structure still worked. 

The road of resurrection

The road of resurrection, we walk it every day

As we set out to follow on Jesus's steady way.

From childhood we are learning, with sure and steady stride,

To keep on moving forward and stay at Jesus's side.

 

We walk the road in living a witness as we go,

With words and deeds that honor the One who loves us so.

Our steps may be uncertain, but still our guide is sure

And holds us close for always, to teach us to endure.

 

We walk the road in standing with those the world lays low,

The widow, poor, and orphan, the "least of these" also.

Unflinchingly for justice, with mercy as our call, 

We walk the road in witness to Christ, our all in all. 

 

We walk the road in living in God's community,

With Christ our sole salvation, who gives us eyes to see.

Held in this full communion, rejoicing on the way, 

We walk this road together until our dying day.

 

And yet, though laid to rest wrapped in God's encircling earth,

This is no termination - no ending, but rebirth!

For when this life is over and we no longer roam,

The road of resurrection at last will lead us home. 

 

 

TEXT: Charles Spence Freeman, December 2025

MUSIC: Tune AURELIA, Samuel Sebastian Wesley, 1864.

 

 

I have no clue why this hymn happened as it did, when it did. I'ts not exactly Advent-ish, you know? But I think maybe a conference theme got in my head, and then ever-trustworthy AURELIA came along to provide a tune home for all the words that started coming forth. I'm just getting this committed to print (so to speak) before it goes away.