Wednesday, July 10, 2024

Live in the love of Jesus

Live in the love of Jesus; be rooted in his love! 

Take strength in your whole being with power from above. 

With riches of God’s glory, with Holy Spirit’s grace,

Live out the love of Jesus in this and every place.

 

Live in the love of Jesus; be grounded in his love!

Know Christ in your whole being with power from above.

Let Christ’s own holy presence through yearning faith draw near,

And fill you with his deep love, the love that casts out fear.

 

Live in the love of Jesus; live ready for his love!

Know deep in your own being this power from above. 

This love beyond all knowing, God’s fullness holding sway;

Live out the love of Jesus in this and every day.

 

 

Text: Charles Spence Freeman, July 2021 (after Ephesians 3:14-21)

Music: Tune WEBB, George J. Webb, 1837.

 

 

I have sometimes compared my writing process to cooking in a crock pot, one that involves getting all the ingredients together and giving them plenty of time to cook together. In this case, the cooking period more resembled that of a barbecue pit (where “low and slow” is key) than a crock pot. As with my cooking experiences with slow smoking, this text only came together after I had largely given up.

 





Monday, July 8, 2024

Remember who you were

Remember who you were before Christ came

to set you in his new eternal frame; 

and how you live in Jesus without blame:

Alleluia!

 

Remember how you lived before that day, 

with only futile deeds to make your way; 

then Jesus made for you a whole new day!

Alleluia!

 

Remember how you lived in enmity

with those who saw our God, but differently;

now reconciled for all eternity!

Alleluia!

 

Now we are reconciled in God's good plan,

God's doing since before the world began; 

now let this unity the whole world span.

Amen!

 

 

TEXT: Charles Spence Freeman, July 2024, loosely after Ephesians 2:11-22.

MUSIC: Tune ENGELBERG, Charles Villiers Stanford, 1904; alt.

 

 

Ephesians can present some challenges for hymn adaption; some passages can get a little dense (as is certainly true in Paul's epistles), but without the Pauline vividness or excitedness. Still, there are threads that can be pulled or traced through the passage and brought out for hymnic emphasis.





Monday, July 1, 2024

Two hymns from three years ago...

 Three years ago I was able to attend the Presbyterian Association of Musicians' Worship and Music Conference at Montreat. The preacher for the week was Rev. Cecelia Armstrong. Two of her sermons, on consecutive days, touched off the two hymns noted below. Rev. Armstrong (I have met her but I don't know that I'm close enough to call her CeCe) was just elected Co-Moderator of the 226th General Assembly of the Presbyterian Church (USA), which makes this a Presbyterian-style "brush with fame" for me, I guess. 


The reign of Christ compels us to bear a witness true

To glorify our Savior in all we say and do.

The Lord, who in our living is sovereign above all, 

Compels and draws us always to live into this call. 

 

As Christ first bore good witness to God’s almighty power, 

So we are charged to sound forth in this and every hour.

With calls to truth and justice, with words of peace and love,

We give our testimony to our good God above.

 

By Spirit’s power unyielding we bear that witness true,

Not just with words but actions that we are called to do.

In work that lifts up God’s own that this world calls “the least,” 

We call the world to gather at God’s own holy feast.

 

For God our king and ruler, all that we have, we give. 

Our witness is embodied in every way we live.

So let us join our living to words of love and grace,

That Christ’s own holy justice may reign in every place.


TEXT: Charles Spence Freeman, June 2021.

MUSIC: Tune AURELIA, Samuel Sebastian Wesley, 1864.

 

 

Original note: This text was provoked by a sermon by Rev. Cecilia Armstrong and service given at the Presbyterian Association of Musicians Worship and Music Conference at Montreat Conference Center in North Carolina on June 29, 2021. The scripture from Revelation 1:4b-8, in particular the reference to Christ as “the faithful witness” in verse 5, provided the starting point for the sermon (at least as I understood it) and this hymn as well. With some references to the Parable of the Sheep and Goats added as the hymn kept developing, it also can be used for Christ the King/Reign of Christ Sunday, Year A.































So Jesus came to Bethany when his dear friend had died,

And Martha, Mary, all their friends, and even Jesus cried.

So those who watched his sorrow flow knew how he loved the man,

But when the tears had shed their last, the miracles began.

 

Then Jesus told those standing there, “Now roll the stone away.”

Poor Martha’s fears he brushed aside; such doubt could not betray. 

Then, lifting up a prayer above that all could see and hear,

Jesus called out to his dear friend, “Oh, Lazarus, come out here!”

 

Now Lazarus heard the Lord’s command and from his bier did rise.

His body once bound to the earth now stretched out toward the skies.

But still his hands and feet were bound; he could not walk away. 

His yearn to flee the yawning tomb the graveclothes did betray.

 

So Jesus told those standing there to tear those bonds aside.

They loosed the graveclothes, freed the man, his life now open wide.

So when you find the bonds of sin are all you feel and see,

Remember risen Lazarus; remember you are free.

 

 

TEXT: Charles Spence Freeman, July 2021, after John 11.

MUSIC: Tune SALVATION, Kentucky Harmony, 1816.

 

 

Original note: Another hymn provoked by another worship service (same preacher) at the Presbyterian Association of Musicians Worship & Music Conference. I don’t know if it’s the mountain air or what, but things are coming forth this week. The scripture is part of the gospel for Lent 5A, I think, which might be helpful in the future. 







Saturday, June 29, 2024

When home can be no more our home

When home can be no more our home,

        Follow the call of God.

No more a place of true shalom,

         Follow the call of God.

Refrain:

See Jesus go before us,

         Showing the call of God; 

And Holy Spirit helps us

         Follow the call of God.

 

When home our gifts will not receive,

         Follow the call of God.

When home rejects what we believe,

         Follow the call of God.

Refrain

 

Now follow in our Savior's lead,

         Follow the call of God.

Bear witness in both word and deed;

         Follow the call of God.

Refrain

 

We travel on the path of peace,

         Follow the call of God.

Where God's own kingdom shall increase.

         Follow the call of God.

Refrain

 

 

TEXT: Charles Spence Freeman, June 2024, after Mark 6:1-13.

MUSIC: Tune McAFEE, Cleland Boyd McAfee, 1901.



When dealing with this passage that includes Jesus's rejection in his hometown, it's wise to remember the earlier account of his family coming to "restrain" him earlier in this gospel. But this rejection didn't mean Jesus sat and sulked or anything like that; indeed, you might say he launched a big new initiative. For those of us who really can't go home, there's still work to do in God's family. Or something like that.






 

 

Sunday, June 16, 2024

See two who came for healing

See two who come for healing to Jesus on this day; 

Each one with need most urgent, each in their different way.

Each felt there was no option, no other place to go;

But how he would bring healing they surely could not know.

 

A synagogue official to Jesus came to plead; 

His daughter now lay dying, so dreadful was her need.

The man did beg for Jesus - with pleas and not demands - 

To bring her health and healing, to come and lay his hands.

 

A woman with an issue of blood that would not heal

Would not think to disturb him with such a bold appeal;

She only thought to reach down and touch his garment's hem, 

And then to leave before his disciples might condemn.

 

These two who came for healing to Jesus on this day

Each left with what they sought here, each in their different way.

The daughter got up sprightly, the woman stood up tall,

All from the work of Jesus, who came to heal us all.

 

 

TEXT: Charles Spence Freeman, June 2024, after Mark 5:21-43.

MUSIC: Tune AURELIA, Samuel Sebastian Wesley, 1864. 

 

 

Preserving the "Markan sandwich" of the original reading didn't really work out, but hopefully the healing accounts get their due and, as I generally hope for such hymns, something of the scripture and the sermon gets refreshed in the singing.






Friday, June 14, 2024

There is a fountain, new text

There is a fountain, born of love, from which God's mercy rains.

O lost and lonely, look above; be free of sorrow's chains.

Be free of sorrow's chains, be free of sorrow's chains.

O lost and lonely, look above; be free of sorrow's chains.

 

This fountain pours its healing on unjust and just the same; 

Lay down your vain and wounding pride; call on the holy name.

Call on the holy name, call on the holy name.

Lay down your vain and wounding pride; call on the holy name.

 

This fountain flows with healing grace to make the broken whole; 

Come to this fountain and receive rest for your weary soul.

Rest for your weary soul, rest for your weary soul.

Come to this fountain and receive rest for your weary soul.

 

Come to the fountain; let it wash your fear and guilt away; 

In Jesus Christ, God's only son, come find a brand-new day.

Come find a brand-new day, come find a brand-new day.

In Jesus Christ, God's only son, come find a brand-new day.

 

 

TEXT: Charles Spence Freeman, June 2024.

MUSIC: Tune CLEANSING FOUNTAIN, Early American Melody.



Written at the request of a friend, for whom the tune is beautiful but the original text...less so.





Monday, June 10, 2024

When seed that is scattered, updated

When seed that is scattered is growing and blooming

While we are at rest or at work in the day – 

First stalk and then flower, full grain in due hour – 

We see how the kingdom moves out in this way.

 

When seed of such small size spreads out and finds nurture, 

Now growing and casting its shade far and wide,

We learn how the kingdom comes, fruitful and winsome,

With shelter for all of creation inside.

 

Now this is the kingdom of God in our living;

It flourishes even as we do not know.

Praise God, our Creator, whose giving is greater,

Whose kingdom gives courage to flourish and grow.

 

 

TEXT: Charies Spence Freeman, June 2021, after Mark 4:26-34.

MUSIC: Tune KREMSER, Neder-landisch Gedenck-Clanck; 1626; harm. Eduard Kremser, 1877.

 

 

The lectionary reading for Ordinary 11B offers up seed metaphors for our reflection. Somehow this time around the image of birds being able to take shelter in the shade of the mustard-seed shrub jumped out. (The words of each stanza may fit to the final phrase slightly differently than the usual texts paired with this tune.)